Rama Pattabhisheka

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Details

Size: 25 x 28.5 inches (Framed)
Medium: Mysore Painting
Condition: Fold mark restored

Description

This exquisitely detailed Mysore School painting depicts ‘Rama Pattabhisheka’. Abhisheka in Sanskrit means "bathing of the divinity to whom worship is offered". It is a religious rite or method of prayer in which a devotee pours a liquid offering on the God or Goddess. The scene portrayed in this painting is part of the coronation of Rama after he defeated Ravana and returned to be crowned the king of Ayodhya. Rama’s brothers Bharata and Lakshman are standing in attendance with folded hands, while Shatrughan, the youngest brother, is holding an umbrella, and Hanuman, the monkey-god, is touching his feet. At the bottom centre, Sugriva, the king of Vanaras (who are featured on the left), is making an offering of jewellery to Rama. The bear like figure with the Vanaras is Jambavantha, a great warrior and strategist. To the right of Sugriva, are Ravana’s brother and his followers who switched to Rama's side during the war. On the top left are priests and saints who have come to bless Rama.
Rama is the hero of the Ramayana, a Hindu epic which narrates the story of the exile of Rama to the forest with his wife Sita and his brother Lakshman, the subsequent abduction of Sita by Ravana (the demon-king of Lanka) and the rescue of Sita with the help of Sugriva (the king of the the monkey tribe) and his minister Hanuman. After a fierce battle, the city of Lanka was taken by Lord Rama, Ravana was defeated and killed, and Sita was rescued. Rama returned and was crowned to begin his glorious reign of Ayodhya.
At some point a fold mark across the centre part of this old Mysore Painting has been restored.
  • ABOUT Mysore Paintings

    The former state of Mysore established a unique and distinctive form of painting that came to be known as the Mysore School in the 17th and 18th centuries. This classical style of South Indian painting was initially born out of the dissolution of the Vijaynagara Empire in 1565. The rulers of Vijaynagara had been great patrons of the arts. When the artisans lost this patronage, they migrated to other areas such as Tanjore, Mysore and Shorapur, looking for work. Absorbing local techniques, their styles changed over time to form the different schools of paintings that are famous in South India even today.

    The genesis of the Mysore School of painting can be traced back to the rule of Raja Wodeyar I (1578–1617), who provided patronage to several families of painters of the Vijayanagara School in his capital Srirangapatna. Subsequent rulers also patronised these painters, commissioning them to work on palaces and temples. Up until that point, Mysore paintings were mostly murals, and very few of those survive today. The ruler Krishnaraja Wadiyar III, who was the twenty second Maharaja of Mysore, from 1799 to 1868, put a renewed effort into encouraging the arts. Many of the traditional paintings of the Mysore School which have survived until today, belong to this reign or later. These paintings were used for domestic worship and served as a portable puja altar.

    Mysore paintings often get compared to or confused with the more well-known Tanjore paintings, but the two styles are quite distinct. Mysore paintings are more delicate and feature softer colours, finer brushwork and more intricate gesso work. The subjects portrayed in Mysore paintings also tend to be more varied than Tanjore paintings, even though they both depicts gods, goddesses, and stories from Hindu mythology.

    The first stage of creating a Mysore Painting was to prepare the base, which could be paper, wood or cloth. The paper board was made of paper pulp or wastepaper, which was dried in the sun and then rubbed smooth with a polished quartz pebble. Cloth was pasted onto a wooden board and then dried and burnished. Wood surfaces were prepared by applying dry white lead, yellow ochre and gum. The colours used to create Mysore Paintings were vegetable based or extracted from minerals and flowers. The long-lasting quality of the natural colours ensure that original Mysore paintings still retain their freshness and lustre even after decades have gone by. Brushes were made with squirrel hair for delicate work. For drawing fine lines, blades of a special variety of grass had to be used. Finally, the figures would be decorated using gesso work. Gesso is a paste mixture of white lead powder, gambose and glue. The gesso work in Mysore paintings is low in relief compared to the thick gold relief work of the Tanjore School. Gesso was used in Mysore painting for depicting intricate designs of clothes, jewellery and architectural details on pillars and arches that usually framed the deities.

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