Tripura Sundari

by Smruthi Gargi Eswar
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Details

Size: 36 x 27 inches
Medium: K3 Pigment Print on Archival Paper
Style: Digital Art
Edition: Edition of 10 + 2 Artist Prints
Signature: Bottom Right in English

Description

The “beauty of all three worlds” - Tripura Sundari is our goddess of desire. For when she shoots with her arrow made of five flowers and her sugarcane bow, love, lust, passion and devotion are all encompassing. She is Parvati, Kamakshi and the Devi - the primary goddess from which all life arises.
Her weapons of desire are not unique. Kama the god of desire had used them too. But in his hands, they were limiting. His attempt to trap Shiva’s desire for Parvati had failed. By then, the ascetic god had shut himself out of all that was alive. Isolated, with eyes closed, Shiva existed only for the inner world of tapas. Having lost his first wife violently, he had lost hope in the living world and everything that it had to offer.  
So, when struck by Kama’s arrow of flowers, Shiva had opened his eyes, enraged by the disturbance - had instantly reduced the mischievous god of desire to ashes. But when Parvati changed herself into Tripura Sundari (to demonstrate not only her beauty but also her omnipresence in the three worlds), using the five flowered arrow and the sugarcane bow to bring Shiva out of his meditation to view her, life itself changed. Opening his eyes, he did not fall into, but had arrived at love. It was not a trap but a revelation, creating in him a desire for the world, and the pleasure of being part of it. She had brought the world to him. For she is nature herself - Prakriti, and was uniting with Purusha - the mind. The world… no, all three worlds were now complete.

 

About the Series:
This artwork is part of the “Sister Misfortune” series, through which the artist, Smruthi Gargi Eswar, narrates lesser-known stories from Indian mythology, while reflecting on the narrative surrounding women in our culture. Various Indian goddesses (devis) are depicted with a refreshing artistic lens. 
In India, there is a constant burden on women to be “Devi-like”. Through this series, the artist attempts a reverse deification of the goddesses, making them appear like real women, in a real world. The series is an exploration not just of duality, but of multiplicity. It compels us to question our attitudes - women towards themselves, men towards women. How does the idea of a goddess coexist within every woman? How do we, as a society, so casually dismiss, disrespect, disregard, and defile in our everyday existence, those who we have bedecked with gold and enshrined in a temple?

  • ABOUT Smruthi Gargi Eswar

    Smruthi Gargi Eswar is an artist and storyteller. She studied at the Baroda Faculty of Fine Arts and Chitrakala Parishath, Bangalore briefly. Her art studies started much earlier though, while she was still a student at The Valley School KFI. From a fine arts education, Smruthi moved on to graphic design and photography almost immediately. But over the last few years, she has ventured back into the world of art, finding within it, an avenue to explore, address and express at a more personal level. Her journey from graphic design to art initially established the medium in which her works were created. Now, they vary from terracotta to acrylic to photography. But one of the mediums she enjoys using the most to give voice to her artistic expression even today, is digital or graphic art.

    With shows travelling to Budapest, New York, Cochin, Delhi and Mumbai, Smruthi has always enjoyed collaborating with designers, performance artists and other creative professionals. In 2014, she did a solo show in New Delhi, showcasing works from her “Sister Misfortune” series at acclaimed fashion designer Ritu Kumar’s flagship store. The hugely successful art series, for which Smruthi has been creating works for over a decade, has also been exhibited in Kochi, Bangalore, and Mumbai. Smruthi is a board member of Art in Social Structures, an international NGO run and funded by artists that believes that art is the building block of all social structures. Her photography work has been published in India and the Philippines. Her work has been collected by art patrons around the world. The artist is based in Bangalore and Delhi.

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  • ABOUT Digital Art

    Digital art is a term used to describe an artistic practice that uses digital technology either as part of the creative or the presentation process. It falls under the umbrella world of new media art. Since the 1960s, various different names have been used to describe digital art, and some of the other commonly used terms include computer art, multimedia art, and even graphic art.

    Digital artworks can be created as unique or editioned pieces. To maintain the value and exclusivity of the artwork, an artist would typically destroy the source file (of the artwork), once the number of pre-decided pieces have been sold. Digital artworks may be presented digitally, but more commonly, they are printed works of art that can be hung on a wall, much like a painting.

    Contrary to misconception, creating digital art also requires artistic skills such as sketching, drawing and colouring, as digital artists use all of these to create their artworks on the computer. While there may be some lingering debate about the pros and cons of this new age medium of creation, there is no doubt, that digital art has created a vast expansion of the creative sphere.  

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